Comments on: The Last Days of Jesus: A Final “Messianic” Meal https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/ Thu, 03 Apr 2025 18:39:24 +0000 hourly 1 https://wordpress.org/?v=6.7.2 By: Bruce Craig https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-2000443931 Sat, 06 Apr 2024 19:11:32 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-2000443931 There were two preparation days that week. Wednesday was the preparation day for the High-Day Passover Shabbat.
“Day #1: Friday 8th Nisan, meal at Miryam’s Home.
“Day #2: Shabbat 9th Nisan, Triumphal Entry.
“Day #3: Sunday 10th Nisan, Yehushueh teaches at Temple.
“Day #4: Monday 11th Nisan, Yehushueh teaches with Parables.
“Day #5: Tuesday 12th Nisan, preparation for upper room meal.
Yehushueh and His Talmidiym sat for their Pechakh meal, that meal was of Leavened Bread, not Unleavened Bread. “And as they were eating, Yehushueh took bread,G740 and blessed it, and brake it, and gave it to the disciples, and said, ‘Take, eat; this is my body.’” Mattithyahu 26:26.
G740 Strong’s Definition – artos – ar’tos: From G142; bread (as raised) or a loaf: – (shew-) bread, loaf.
“The Yehudiym therefore, because it was the preparation, that the bodies should not remain upon the cross on the Shabbat Day, (for that Shabbat Day was a high day) besought Peelatos that their legs might be broken, and that they might be taken away.” Yochanon19:31. Passover was always a Special HolidayH7677 and could be any day of the week. Yehushueh did not eat the Pechakh meal the evening of 14th Nisan because he had already been placed into the tomb before daylight ended the 13th Nisan.
“Day #6: Wednesday 13th Nisan, Passover Preparation Day, meal in the upper room, arrest, trial, conviction, execution, into tomb.
“Day #7: Thursday 14th Nisan, Passover Shabbat High Day, in tomb.
“Day #8: Friday 15th Nisan, First day of Festival of Unleavened Bread,
Weekly 7th-Day Shabbat Preparation Day, in the Tomb.
“Day #9: Shabbat 16th Nisan, Weekly Shabbat in the tomb.
“Day #10: Sunday 17th Nisan, Resurrection at Evening Dusk. After He spoke with Miryam, He told her to not touch him because He had not yet gone to His Father for approval of His finished work. Let us examine a specific example of the Rule of Evidence in action when Yehushueh ascended to His Father to have His sacrifice accepted:
“He showed me Yehushueh the High Priest standing before the Messenger of Yehueh, and Satan standing at His right hand to accuse Him. Yehueh said to Satan, ‘Yehueh rebuke you, O Satan; even Yehueh that has chosen Urishlym rebuke you: is not this a Brand plucked out of the fire?’ Now Yehushueh was clothed with filthy garments, and stood before the Messenger. And he answered and spoke unto those that stood before him, saying, ‘Take away the filthy garments from him.’ And unto him he said, ‘Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment.’ And I said, Let them set a fair turban upon his head. So they set a fair turban upon his head, and clothed him with garments.” Zekaryahu 3:1-5.
What we see happening here is a court procedure where Satan, the Accuser, confronts Yehushueh who is standing before Yehueh, the Eternal Judge. Satan had already confronted Yehushueh 40 days after His immersion by Yochanon the Immerser. Satan’s evidence was to quote Scripture. Yehushueh won that confrontation by rebutting Satan’s testimony by also quoting Scripture. But now Satan, with Yehushueh wearing the filthy robe of a sinner, believed he had defeated Yehushueh by causing His execution as a sinner on the Stake of Condemnation.

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By: Neville D Newman https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-2000266692 Tue, 18 Apr 2023 12:43:45 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-2000266692 Professor Tabor, in this article, has 4 of the 12 (“the Council ofTwelve”) being Jesus’ bioligical half- brothers. Where can we find support for this view?

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By: Dave Lumley https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-2000161760 Mon, 18 Apr 2022 15:59:52 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-2000161760 Hi – thank you for your article James and all the lively comments.
I recall spending lots of time and effort researching the Wednesday/Thursday/Friday confusion esp between John’s gospel and the other 3 gospels and as I sat and discussed this with a valued priest (now passed away) he said:
“It is finished!”
I replied “What?”.
He repeated “It is finished!”.
His explanation? In the creation story (Gen 2:2) God “finished” on the sixth day and then rested on the seventh.
Christ died on the “sixth day” when he cried out from the cross “It is finished” (John 19:30)
How wonderful and profoundly deep is that?
Dave Lumley

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By: jk- farmtown https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-2000082235 Sat, 03 Apr 2021 21:08:30 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-2000082235 yes, exactly. it’s confusing to name the days Wednesday, Thursday, Friday. Yom Shishi would have begun on Thursday at sundown, Shabbat beginning at Friday at sundown. Friday morning is still Yom Shishi.

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By: Lois https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-11726 Tue, 18 Apr 2017 16:40:04 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-11726 Regarding eating His body and drinking His blood: I agree that it was an utterly shocking thing for a Jew to say but I also think He said it. The shock of this statement makes one pay attention and indeed, many left Him after this statement. My reason to accept He said it is because it was clear in the Old Testament already that the sacrifice of animal never was sufficient for accomplishing redemption and that the life is in the blood. Many pagan cultures did drink blood. However, Israel was not to consume the blood because there is only One in all of history through whose life we receive redemption. Therefore, even though the festal sacrifices foreshadow the Christ, the symbolic system also made the metaphorical point that these sacrifices were not sufficient. By saying that He was the Resurrection, the Life, the Light, the Way, the Truth, the Bread, the Door, the Good Shepherd, the Lamb of God, etc. and that we must identify with His sacrificial body and blood through abiding, union with Him (John 6, 14,15), He is clearly implying that His blood is the life that is sufficient for redemption. It is another way He is pointing to the fact that He and He alone fulfills all the scriptures and all the symbolic systems that were a shadow of the real. It is the only one that is and and as an example, in Psalm 69, a Messianic Psalm, we have a looking forward to thanksgiving to God as being the sacrifice that pleases. The thanksgiving is because the Christ has given the sacrifice that restores to mankind what He did not steal ( also in Psalm 69) from it. Both before and after His life, we look forward or back at this unique moment in history . We believe or we do not believe. We abide or we do not abide by accepting, internalizing, praising His action on our behalf and living our lives in response to it.

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By: levia5 https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-11700 Fri, 14 Apr 2017 11:34:16 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-11700 Getting started with Tabor…

Getting started with James Tabor…

John: (WEB)6. 48. I am the bread of life. 49. Your fathers ate the manna in the wilderness, and they died.
50. This is the bread which comes down out of heaven, that anyone may eat of it and not die.
51. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”
52. The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”
53. Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.
54. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
55. For my flesh is food indeed, and my blood is drink indeed. 56. He who eats my flesh and drinks my blood lives in me, and I in him.
57. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.
58. This is the bread which came down out of heaven–not as our fathers ate the manna, and died. He who eats this bread will live forever.”
59. He said these things in the synagogue, as he taught in Capernaum.
60. Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?”
61. But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble?
62. Then what if you would see the Son of Man ascending to where he was before?
63. It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
64. But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him.
65. He said, “For this cause have I said to you that no one can come to me, unless it is given to him by my Father.”
66. At this, many of his disciples went back, and walked no more with him.
67. Jesus said therefore to the twelve, “You don’t also want to go away, do you?”
68. Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.
69. We have come to believe and know that you are the Christ, the Son of the living God.”
70. Jesus answered them, “Didn’t I choose you, the twelve, and one of you is a devil?”

#With the above passage, other Gospel and Paul’s epistle accounts on the Last Supper could be ratified or confirmed.

Love & Cares!

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By: "MacGyver" https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-11130 Wed, 04 Jan 2017 04:14:30 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-11130 I am thoroughly amused by the various names used for Messiah ben-David in the flesh. Now we all know that a person’s appellation doesn’t usually change in language translation (ie., His mother, Maryam, likely regularly calls him by the Hebrew nickname for Joshua and NOT the Greco-Roman, Jesus–Son-of-Zeus), but I’m quite fond of the Anglicized, Josh (all kid-ding aside).

We believers know that Josh fulfills ALL things honorable, just, Torah, etc. Being He is a male (human or animal) and the firstborn of His mother, He HAS holiness unlike those born subsequent (like His brother Jim/Jake, others, etc.). Just like Josh celebrates Chanukkah, He is fasting along with other pious firstborn male Jews on the day prior to preparation for the/His Pesach. His final supper, prior to man’s redemption, is the breaking of Ta’anit B’khorot (Fast of the Firstborn). It is forbidden to eat of the kosher Seder matzot prior to its prescribed evening. However, either the last of yeast-bread is still available prior to its temporary ban, or old flour common matzot.

Although I do like the Tuesday evening “last supper” scenario, it allows for far more than the seeming 72 hours necessary to validate Josh’s Messiahship in accordance with Jonah’s time spent inside the big sushi. It isn’t necessary and presents other problems like having way enough extra time to baptize and spice His corpse (anything over about 60 hours, say 63 hours, commencing at 3 o’clock PM Thursday, accounts for a sufficient number of days and nights).

After claiming that He will rebuild the temple (a final one?); in just 3 days after Rabbinic Judaism destroys it; and that His people are equivalent to temple stones, Josh sweeps the riff raff from the 2nd temple–it being a house of prayer for The Nations.
After dusk on our Wednesday, Josh likely sups with His inner circle, they retire to the site of the olive press where He is betrayed with a kiss and tried-in-mute.
His saving-blood is (without their comprehension) imputed on an accepting crowd and their children–this is the day of salvation and not condemnation, He willingly submitts to being hanged at a Roman pole execution (both Josh and the Torah–IN 3 LANGUAGES).
Josh complains to His Father about the early taking of His life and His incorruptible blood (incapable of staining) is poured out clear like water–The Holy Bleach.
His body spends the rest of Erev Pesach (on our Thursday this year), Pesach (on our Friday this year), Shabbat (Saturday), and predawn Rishon (Sunday) in the grave, and then “raises-up Himself” (The Living Torah) BEFORE the dawn (albeit with scars).
His grave clothes are unstained (and found folded up) as Josh’s body undergoes no corruption whatsoever.
Now this, His year, by the Hebrew calendar is 3786–the year of Elohim with us. 86 was the year sin was stricken from man. It seems to me that this corresponds to about 30 CE, or so.
Oh, and recall there are 153 fishes caught from the right side of the vessel without tearing the net!

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By: David https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-1408 Fri, 25 Mar 2016 19:27:31 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-1408 The article is as good as this man can produce, no discrediting to Jesus’ divinity did I detect. As to defining the details of the exact numbers of years ago the events occurred or the days of the week on which they occurred, I salute and thank anyone who has the heart for that work. One thing I know, when you meet Jesus I’m sure he’ll answer any question that’s been bugging you about this most important week.
I believe that meal time is as good a time as any to ‘remember’ and thank God for your sustenance and eternal salvation.

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By: Carl https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-1407 Thu, 24 Mar 2016 18:46:11 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-1407 If he had his Passover meal after sun down on Wednesday, then it would have been the Thursday Passover. Since sundown was the start of the next day for Jewish time keeping. Right?

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By: Nate https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/#comment-9892 Thu, 24 Mar 2016 13:55:07 +0000 https://www.biblicalarchaeology.org/?p=31721#comment-9892 My only problem is that most of what is in scripture has Yeshua blessing the cup and bread, eating in a festive way, and singing hymns before going to the Garden. From the evidence of what we know about a Seder, and what we read in Scripture, it is plain that this was possibly a Seder celebration. I think it is reaching to say that it was not. A lot of “adding” and speculation from Dr. Tabor to present this as not being a Seder. I do appreciate his thoughts, and the challenges presented in his argument. However, I disagree with him because he ignores the blessings, the festive activities mentioned, and the singing. I also disagree with his datings of the some of the Gospels. I believe the Synoptic Gospels (Matt, Mark, and Luke) were written early (as in the late 30’s CE through the 40’s CE). I believe Luke paints a more accurate picture because he interviewed people that were there. Example, I believe the first 2 Chapters were written by Luke after speaking with Mary, Yeshua’s mother, and he wrote it from her perspective that she gave. Just my opinion from what I have studied myself.
As far as symbolism of blood and flesh, and whether or not Yeshua said it; blood needed to be shed, and flesh wounded to atone for sins. This was celebrated at Passover with the scapegoat and sacrificial lamb. The symbol of His flesh was the afikomen of the Seder, which means “I Came.” Yeshua is saying He is YHWH and came in the flesh and lived as one of us (incarnation). To eat with Him was to acknowledge His claim. The cup of redemption was drunk for the symbol of His blood. To drink with Him was to accept that His “blood” was of the Passover lamb being shed for our redemption. This is affirmed by Paul and the Gospels. I don’t think it was ever intended to “symbolically” drink His blood and eat His flesh; but simply by eating and drinking, one is affirming Yeshua’s claim of coming as the incarnate YHWH to shed His blood as redemption for all. Some will argue that it is for all who will believe, but I don’t think so. Yeshua died for all, but not all will accept.

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